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Colombia, the country of El Dorado, is renowned for the thousands of prehispanic objects displayed in the Museo del Oro, not t mention the hundreds of discoveries unearthed annually by treasure seeking "guaqueros" all over the country. However, more than an enormous collection of valuable objects, the Gold Museum is a showcase for the rich patrimony bequeathed by cultures whose goldwork reached surprising heights. Archaeologist are not particularly interested in specific pieces on exhibit at the Museum.

Archaeologist approach the study of the pieces in the Museum from different perspectives. One approach consists of analyzing goldworking development, emphasizing the technological expertise of the metal smiths. The methods employed by indigenous artisans to work metals - gold and cooper being among the most important - required a certain knowledge of the minerals malleability and strength, the temperature at which they could be smelted, and the precise proportions needed to create specific alloys. In fact,  metallurgy constitutes one of the areas of communal life where the experience accumulated over generations blends, to be succeeded by stages of regular technological development. By analyzing how the pieces in the Museum were made, archaeologist gain vital information that leads toward understanding the technological mastery of the ancient metal smiths.

The gold, copper, and platinum artifacts viewed by visitors at the museum's showcases are not mere ornaments. They are cultural products that bear rich symbolic meanings, associated with ancient religious practices and political hierarchies. The pieces of metal frequently reproduce a wide range of iconography, linked to religious specialists or shamans. The luster, smell, and color of the metals have long been appreciated for their attributes of facilitating hallucinatory visions. The diverse zoomorphic figures found in pre-Columbian gold pieces symbolized a clearly defined group of sacred animals and, therefore, carried specific cultural messages.





In the twentieth century, the upper Calima Valley, in the western Cordillera of the Andes, became famous for its rich graves. Wherever recent colonists have cleared the forests, traces of ancient occupation have been revealed in the form of rock carvings, house platforms, shaft tombs, ridged fields in the valley bottom, and mosaics of little square fields on the slopes.
The gold objects found in the Calima shaft tombs are masterpieces of hammering and casting. Ear spools, nose ornaments, masks, lime flasks, and pectorals were made from sheet metal, with human faces in high. relief all of them further decorated with repose designs and dangling elements. Characteristically, these items are large and made of relatively pure gold.

In contrast, the finest cast pieces pins or lime dippers topped with birds, human figures, and imaginary animals are miniatures. Since all the material comes from illegal excavations, its precise age is unknown, though there are hints that it may be some of the oldest goldwork in Colombia.
In the Popayan region, the usual shaft tombs and house platforms are reported as well as a few isolated stone statues of nude male figures with hands folded over the stomach. Metalwork from the tombs consists of copper and gold disks, and a series of pendants in which human features are combined with those of eagles or birds of prey.

The main theme of San Agustin sculpture is a human or semi human personage, sometimes partly transformed into a jaguar with bared fangs, or else with a jaguar monster crouching over his back and head. With the aid of hallucinatory snuffs and drug induced visions, present day shamans communicate with the spirits and can transform themselves into jaguars and other animals. Although details of costume and weapons are realistically depicted, the sculpture of San Agustin belongs more to this spirit world than to the world of everyday life. Surprisingly little gold has come from San Agustin, though the site has produced evidence of metalworking in about the first century A.D.

The finest underground tombs of Tierradentro consist of a spiral stairway leading to a roughly circular, subterranean chamber with niches round the sides, and a roof supported by columns of natural rock. Walls and roofs were sometimes painted in black, white, red, and yellow with geometric designs, stylized human faces, and lizard like creatures.

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